Atheism |
Belief in no God.
|
Atheist
|
A person who believes that there is
no God.
|
Theism
|
Belief in a God.
|
Theist
|
A person who believes in God.
|
Agnostic
|
A person who believes we cannot be
sure whether god exists or not.
|
Monotheism
|
Belief in one God.
|
Monotheist
|
A person who believes one God exists.
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Allah
|
The name of God in Islam, meaning
‘one God’.
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First Cause
|
St Thomas Aquinas’ theory to prove
the existence of God – based on God as First Cause of the World.
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Fundamentalist
|
A person who believes that Holy
scriptures are the literal word of God.
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Progressive
|
A person who believes that the Holy
scriptures are partially true.
|
Myth
|
A widely held idea presented in story
form.
|
Creation
|
The act of causing something to
exist; the religious view that God made the universe.
|
Creation stories
|
Religious explanations of how the
universe came about, how God made the world; Genesis creation story.
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Design
|
A preliminary plan or idea for
something to be established.
|
Teleological argument
|
Argument to prove the existence of
God through evidence of design in the world (the design argument).
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William Paley
|
He put forward the teleological
argument for the existence of God.
|
St Thomas Aquinas
|
A monk and theologian that wrote the
First Cause argument.
|
Cosmological argument
|
The other name for the first cause
theory. The idea that nothing cannot
turn into something by itself, that the universe must have had a creator.
|
Morality
|
The sense of right and wrong.
|
The Moral Argument
|
The argument that God exists because
people have a sense of duty, a
|
Immanuel Kant
|
A German philosopher who wrote the
argument from morality.
|
Proof
|
A fact or thing that helps to show
the truth.
|
Nature of God
|
What God’s character is like.
|
Immanent
|
God involved in the world, taken an
active role in history, e.g. in the person of Jesus Christ.
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Incarnation
|
God took human form in the person of
Jesus in Christianity.
|
Transcendent
|
God outside and beyond the world,
doesn’t directly act in the world, limitless.
|
Personal
|
God described in human terms, able to
relate to him. He listens, speaks,
cares, knows, etc.
|
Impersonal
|
God described as a force or idea,
unable to relate to him personally.
|
Omnipotent
|
All powerful (almighty). He is as powerful as it is possible to be;
includes the ability to create the world; God’s power is unlimited.
|
Omniscient
|
All knowing. He knows everything it is possible to know;
God’s intelligence is unlimited.
|
Benevolent
|
All loving. He loves each of us as individuals; God’s
love is unlimited.
|
Merciful
|
Forgiving and compassionate.
|
Just
|
Judges fairly.
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Creator
|
Maker and designer of everything.
|
Revelation
|
When God reveals himself to humans.
|
Religious Experience
|
An experience that leaves one feeling
one has met God, feeling God’s presence in some way.
|
Saul
|
In the New Testament, he was a Jew
who became a Christian known as Paul.
|
Conversion
|
When a person becomes a member of a
faith often following a dramatic change of heart.
|
General Revelation
|
Indirect experience of God, where a
person sees something of God through something else, for example through
observing nature or the work of good people.
|
Special Revelation
|
Direct experience of God through a
particular event, i.e. meeting God.
|
Empirical evidence
|
Factual verified proof or scientific
proof.
|
Illusion
|
A false belief; a something wrongly
believed to exist; deceptive appearances, ‘all in the mind’.
|
Reality
|
What is real or actually exists.
|
Prayer
|
Words of praise, thanks or sorrow,
etc offered to God.
|
Charismatic worship
|
Highly enthusiastic form of Christian
worship, filled with and led by the Holy Spirit.
|
Speak in tongues
|
A feature of charismatic worship,
when people find themselves able to speak and understand strange languages,
believed to be a gift of the Holy Spirit.
|
Sacrament
|
A ritual that gives a special
blessing to those involved.
|
Natural suffering/evil
|
Suffering or pain caused by the
activity of nature, e.g. because of earthquakes, volcanoes, floods.
|
Human made suffering (moral evil)
|
Suffering caused by the words and
actions of humans.
|
Evil
|
That which is deliberately bad or
harmful, or goes against the will of God.
|
Malevolent
|
God described as cruel and unkind.
|
Free Will
|
Having the ability to choose or
determine one’s own actions. The idea
that we are free to choose whether we do good or bad.
|
Original Sin
|
The disobedience of Adam and Eve that
every human is born with.
|
The Fall
|
The term given to Adam and Eve being
banished from the Garden of Eden resulting in a perfect world becoming one of
evil and suffering.
|
Paradise
|
A state of complete bliss often used
as a reference to God’s Garden of Eden.
|
The Devil (Satan or Lucifer)
|
The name given to the supreme spirit
of evil. Some refer to this as a
personal being who tempts people to sin.
|
Theodicy
|
Defence of God against accusations
for the problems of suffering and evil in the world.
|
Nature of evil
|
What evil is like, whether a personal
being, a psychological phenomenon or impersonal force.
|
Psychological Phenomenon
|
An idea about the nature of evil that
it is something arising from the mind of a person.
|
Impersonal force
|
The idea that evil is a power outside
of people that draws them to evil.
|
Personal being
|
The idea that evil is an evil spirit
or devil rather than an impersonal force.
|
Immortality
|
Live forever, never die; eternal
life.
|
Resurrection
|
Idea that each person will be
physically brought back to life at the Day of Judgement.
|
Reincarnation
|
The belief that our soul will be
reincarnated (reborn) many times to live many lifetimes in a search for
enlightenment.
|
Enlightenment
|
Breaking free from the cycle of
reincarnation/rebirth.
|
Rebirth
|
The belief that our ever-changing
self will be reborn into many lifetimes in a search for enlightenment.
|
Anatta
|
A Buddhism term for ‘not soul’, the
combination of elements (skandhas) such as emotion and intelligence which
makes each person unique and individual.
These are always changing, and there is ‘no soul’.
|
Life after Death
|
Life after the death of the body in
this lifetime.
|
Eternal
|
Everlasting, never ending.
|
Medium
|
A person who has psychic abilities
and can communicate with the souls of the dead.
|
Spiritualism
|
Religious belief that disembodied
spirits of the dead surviving in another world/dimension can make contact
with the living in this world, especially through mediums.
|
Near-death experience
|
An experience whereby someone is
close to death or in an intense operation situation, claim to have had a
sense of themselves leaving their bodies and seeing what exists beyond this
life.
|
Soul
|
Non-physical part of a human, which
is thought to continue after the death of the body, e.g. going to heaven.
|
Dualism
|
Idea that mind and body are
completely distinct elements that make up a human.
|
Miracle
|
An event that is contradictory to the
normal order of things; impossible – usually applied to an action of God, and
is always good.
|
Laws of nature
|
Descriptions of how scientists expect
nature to work, assuming it follows certain principles, e.g. day always
follows night.
|
David Hume
|
A philosopher and historian who
thought that observation and experience should be the foundation of human
knowledge.
|
Vision
|
Seeing something, especially in a
dream or trance, that shows something about the nature of God or the
afterlife.
|
Benevolence
|
Goodness, being all-loving, a quality
of God
|
Immanence
|
The idea that God is present in and
involved with life on earth and in the universe (quality of God).
|
Omnipotence
|
Almighty, unlimited power (a quality
of God).
|
Ganesha
|
Hindu God – statues of Ganesha were
said to be drinking milk.
|
Scripture
|
The sacred writings of the religion.
|
Belief
|
What someone accepts as being true
for them.
|
Religious truth
|
Truth established from religion
|
Moral truth
|
Truth established through morality,
based on ideas of right and wrong.
|
Scientific truth
|
Truths established by science,
through observed regularity and testing of hypotheses.
|
Spiritual truth
|
Truth established through religion
and spirituality, often giving answers to ultimate questions.
|
Compatibility
|
When two or more different ideas can
be used together without problems or tension, e.g. whether a scientific view
of the origins of life is compatible with a religious one.
|
Big Bang theory
|
Scientific theory about the origins
of the universe – from an explosion all the matter that makes up the universe
came into being.
|
Charles Darwin
|
Author of ‘On the Origin of Species’
(1859), which discussed ideas of evolution.
|
Natural selection
|
Survival of the fittest amongst
species – those that adapt to the changing environment survive; those that
don’t adapt become extinct.
|
Genesis
|
The first book of the Bible and Torah
that refers to the creation story shared by Christians and Jews.
|
Cosmological revolution
|
The change in understanding of the
layout of the universe.
|
Infallible
|
Not capable of being wrong. Religions believe God is infallible.
|
Evolution
|
Theory of development of life from
simple to complex forms.
|
Anthropic Principle
|
Evaluation of scientific evidence in
relation to the universe; can be read in two ways, one to prove God, the
other to ignore God.
|
Weak anthropic
|
Evaluation of scientific evidence
that says the world simply is the way because of fluke or random chance NOT
God.
|
Strong anthropic
|
Evaluation of scientific evidence
that says the world must have been designed by God since it is so perfectly
suited for life.
|
Evolving changing truth
|
The idea that what is considered true
changes as new knowledge becomes available or circumstances change.
|
Here is an assortment of my notes for the AQA PR (Philosophy of Religion) GCSE for Unit 4 Religious Studies and Ultimate Questions. Also see my website http://michaelng126.x10.mx
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